“I agree, just because I hate something doesn’t mean it’s false.”
That was my opening line responding to a Calvinist who stated that my anathema to the doctrines of Calvinism were because my “issue” is with God and not with Calvin. Seriously? Then, it ‘clicked’!
The difference in how Calvinists and non-Calvinists view the constructs and justification of Calvinism is that Calvinists start with Calvinism and try to make sense of Scripture. I start with Scripture and try to make sense of Calvinism. Calvinists have their “bullet-points” (TULIP) and go to great lengths to show that Scripture is indeed speaking “truth” to Calvinism. Scripture ought to be the foundation for all Christians. Further, the tension between Calvinism and what the Bible teaches is huge and I simply can’t understand how it is that Calvinists can hold to their tenants given the obvious tension of competing verses.
A Rachel Held Evans blog post several years ago got right to the core (for me) of what constitutes Calvinism.
– God creates disposable people, people without any hope.
– God sovereignly ordains, every war, abortion and rape.
– God does not love the world but instead hates it and delights himself and finds glory sending people to hell.
Calvinists believe that God predestined them to heaven. But I find it ironic that Calvinists will rarely admit the opposite truth as well that God predestines (i.e. determines from the foundation of the world, no less) to send the vast and overwhelming majority of people to hell? Call those who’re elect “the remnant”. I guess that sounds more spiritual. And yet, is there anything more clearly stated in the Bible (John 3:16) – for God so loved the world? And no, that doesn’t mean everyone automatically enters heaven. Rather, Jesus has paid the price and God allows the free-will choice of every individual. God wants none to perish (2 Pet 3:9). No one is intentionally excluded – as Calvinism would have you believe. In the end, it’s difficult for me to ascribe to Calvinist theology if only because my understanding of Calvinist theology makes God out to be arbitrary and capricious.
Lastly, every Calvinist I know is adamant they’re part of “Team Elect”. However, Calvin writes (Institutes of Religion 3.2.11) that God not only reveals himself to his elect, but that God also reveals himself to the reprobate. Further, God instills within the reprobate a sense of God’s goodness and mercy to the point where the reprobate even believes God loves him and has mercy for him? According to Calvin, then, the reprobate is only enlightened with a present and not eternal sense of grace. Therefore, any conviction the reprobate experiences will never lead to salvation. God, per Calvin, is a manipulator and otherwise toys with those he plans to send to hell. How nice.
Consider then – it only stands to reason that some who think they’re part of “Team Elect” are actually on “Team Reprobate” Per Calvin, God has given various reprobates a sense of right and wrong, a sense of godliness. Perhaps these reprobates sense an inner spirit indwelling within. But unless those on Team Elect disagree with Calvin (and I’ve yet to find any Calvinist who’s in disagreement with Calvin), how can anyone have any sense of eternal security? How does confusion not reign supreme in making the distinction between knowing whether one is a member of “Team Elect” or that God has instead determined (before the foundation of the world, no less) that you’re a member of “Team Reprobate”?