That Calvinism and Arminianism emanate from the same “source material” (i.e. the Bible) has always been problematic to me. Readers of this blog know that I find Calvinism to be, well, distasteful to the notion of a loving creator. Arminianism just seems, well, more pleasant and believable – at least within the context of how I understand and relate to God. But the question that comes to mind is perhaps best framed within a logical argument:
if A=true, then ~A=false
So, if Calvinism is true, then Arminianism is false.
The converse is also correct wherein if Calvinism is false, then Arminianism is true.
By definition, or at least as I see it, Calvinism and Arminianism can’t both be right.
This infers that any logical deductions we make are valid as a function of the accuracy of the “source material”. Calvinism and Arminianism, in my opinion, cannot logically coexist. But being more comfortable with Arminian doctrine and therefore gravitating towards Arminianism doesn’t make it right. What if, however, the “source material” on which both Calvinism and Arminianism depend is not sufficient to adequately support either contention? Does this imply anything with regard to the inherent contradictions (that I see) between the respective doctrines?
Is it possible that incorrect theological positions have been construed because of the wide latitude within Biblical interpretation and no obvious way to Biblically eliminate the tension between Calvinism and Arminianism? Or, might the “source material” not be sufficiently “robust” to build the respective theological bases of Calvinism or Arminianism?
If Calvinism and Arminianism are in fact contradictory (which I believe is true) and logically exclude each other (which I also believe is true), it must be concluded only one of the two theological positions can be true. Or, since Calvinistic and Arminian positions are contradictory (i.e. matters related to God’s versus man’s role in salvation), and since both are developed from the same “source material”, then maybe it must be deduced that neither Calvinism nor Arminianism are correct if only because they present two different conclusions from the same “source material”.
Hmmm. I’m getting lost in my own arguments. Here’s the bottom line: what if we conclude that the “source material” supports contradictory answers? Are we then able to have sufficient confidence in the validity of that “source material”?
Martin's Mercurial Musings 