A Newborn Grandson Undercuts Total Depravity and Unconditional Election

I understand well the concept of Total Depravity. I reject it. Part of reason I reject Total Depravity – I look at the picture of this newborn little boy. He’s only a few minutes old. Has he had the time or even the inclination to sin … even if he was born with a sin nature? What is the worst thing that he could have done so far – cry because he experienced pain from passing through the birth canal or is experiencing light, sound and cold for the first time and obviously not understanding anything? Even more so, children who die in the womb – would they not stand before God’s judgement – sinless and therefore innocent? So logically, the Calvinist accepts that God condemns sinless people to hell? And God is glorified by this?

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Another Calvinist Response to Eph 1:4

This post is a follow-on to a previous conversation from my previous post. Maybe it’s just me. But I’m sensing that the Calvinists I interact with don’t necessarily have a good basis for believing their doctrines. In a previous post I stated that Eph 1:4 doesn’t support unconditional election. Eventually, the response from “Calvinist #1” was, sadly, “crickets.” Shortly afterwards, though, “Calvinist #2” continued the conversation:

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A Calvinist Response to Eph 1:4?

On a non-Calvinist FB forum, a Calvinist asked the question: If God allowed or permitted evil acts, the denial of the Gospel, & [election] based on divine foreknowledge, did God also decide the course of redemptive history before he created [the world]?

Another Calvinist quickly responded to the effect that many within this forum deny the Bible’s teachings (aka Doctrines of Grace). I asked for a specific example and received a litany of Bible verses in return. I inquired whether he’d like to take his first reference (Eph 1) and defend unconditional election. After a while and no response, I put forth my defense that Eph 1:4 does not support unconditional election and wrote the following:

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Determinism & God’s Nature and Character

A Calvinist recently asked me why I have such antipathy towards the Doctrines of Grace. I responded how I find the teachings of determinism and unconditional election problematic such that they affect the very nature and character of God. I elaborated how it’s beyond me that a Calvinist can realistically say, ‘Well, it may be that God has chosen you to be reprobate. But don’t feel bad. God has intentionally doomed you for his glory.’

I went on to explain that years ago, and without realizing it, I’d been attending a Calvinist church. I’d gotten involved in a men’s Bible study where one of the books we went through was Jerry Bridges’ Is God Really in Control? I read through each page and continually said to myself, “That can’t be right” or “I don’t think so!” if only because theistic determinism is (to me) so incompatible with the entirety of Scripture. Why would God see the need to give us Proverbs if he’s determining everything that will happen?

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Christian Faith – Truth Statements – Deconstruction

I was recently corresponding with a good friend as to the deconstruction of my Christian faith. As is, this friend remains strong in his Christian faith. Using logic likely derived from a college philosophy class, he posited that when it comes to disagreements among Christians, one likely holds to one of the following positions:

1. No one knows which perspective on Christianity is correct.

2. Someone knows which perspective on Christianity is correct.

3. There is no way to know which perspective on Christianity is correct.

4. I don’t know which perspective on Christianity is correct.

5. I do know which perspective on Christianity is correct.

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